|
|
|
|
|
|
|
'Deorum Manium Iura Sancta Sunto'
(Nycticorax Productions - CD - 2021)
MARK: 73/100
|
|
|
Prologue
|
|
|
This troubled debut album, originally conceived in 2003, from the
Emilian combo (that started as Ravendark in 2002) contains a set of
songs that were recorded between 2004 and 2010. After keeping it frozen
in a limbo for a few years, the band finally decided to release it on
its own label and distro in 2021 in a generous format in order to make
it as complete as possible.
|
|
|
Package version
|
|
|
There exists only one version so far, a normal plastic tray with a CD and a 20-page booklet.
|
|
|
Visual aspect
|
|
|
The front cover artwork is a drawing in pencil, watercolour and chalk
with a slight final retouch, consisting of different subjects. Above is
the logo meaning 'the raven's eye' in English: an eye with a Pima
symbol of the 4 winds (basically what would become centuries later a
swastika) to form the letter 'O', while the 'L' and the 2 'C's' are
made of thorns. Two warriors holding a shield and 2 lances compose the
letters O, R, U and V. Although they may appear skeletal, they are in
fact stylized figures representing two legendary Langobard twins, Ibor
and Aion, following the archetype used for other historical twin
couples, Romulus and Remus, or Castor and Pollux. There is also a huge
C comprising all the said elements on a white background. It is a long
blackberry bush, as black as the other mentioned components.
Below the logo sits a typical Emilian landscape in black, white and
ochre, so as to deliver an ancient look. We see a castle in ruins with
its dark entrance open, as pitch-black as the windows. It is wrapped in
haze, as well as the popplars surrounding it. The ground is partially
grassless, and where some wild grass grows is a very old stone with an
inscription in Latin stating the album's title. That is a famous
epigraph by Cicero and Foscolo.
Then we find two crows, a white one on the left, while the former on
the right is black. They are symmetrically facing opposite directions
while staying perched on a yew tree.
On the right a tombstone is visible showing a two-tailed siren encarved on it.
The second page displays a black and white drawing of a female/male Janus in the woods.
The third page just contains the lyrics of the first track, which are
like almost all the following ones, in Modenese dialect and in an
English translation aside.
The fourth page boasts a drawing in colour of different people with
power marching united in a group. They are parading for socialism, and
while some are masked and others belong to an army, there are some more
who are clergymen and others more who have deformed faces; in the end
the drawing definitely has a grotesque aspect, especially because Jesus
Christ is at the centre.
The fifth page shows another piece of lyrics in dialect and in the
English version, along with 2 smaller satyrical paintings about Jesus
entering Brussels (one of them is 1888's "Christ's entry to Brussels" by James Ensor.
The 6th and 7th page include a photo of the Padanian plain with a row
of trees, and the Appennines covered in snow in the distance (Mount
Cimone). Again we find a piece of lyrics in dialect and English.
The 8th page has a photo with a dark-red sky, a road, some trees and houses in the sunset of a winter night.
The 9th contains a piece of lyrics in dialect and English concerning the cited panorama.
The 10th and the 11th page show the two members of L'Occ Dal Coruv with
a description of their roles in the making of this album. Actually the
second member is not present, but is replaced by a granade, gas mask,
helmet and cartridge-belt.
The 12th page is made of a black and white drawing portraying 2 people
wearing a wolf jacket. They are dancing in a moonlit wilderness. It
stands for ancient priests who went under the name of 'Hirpi Sorani'.
The 13th page contains another piece of lyrics in the usual 2 languages.
The 14th and the 15th page have a photo in colour of another Padanian
view at dawn on sunset together with 2 more lyrics in dialect and
English.
In the 16th page a creepy castle chapel appears.
The 17th page includes one more piece of lyric in dialect and English.
The 18th page contains 2 more lyrics, this time in Italian, as well as the album manifesto.
The 19th page reports recording info, a thankslist and details on the guest musicians.
Lastly, the 20th is in line with the front cover artwork, since it
utilizes the same colours and depicts the same castle, on this occasion
from one of its sides. One of the towers seems heavily damaged. There
are a cane-brake and a small straight leafless tree, there also
reappear the two crows seen earlier, there is also a magpie flying off,
and there is room for a cross slowly sinking in a swamp. Very close to
the viewer stand the head of a statue dedicated to Mark Aurelius and a
round stone with the symbol of the Alps.
|
|
|
The
front and back cover artworks are based on time cycles and traditional
civilizations, included the Emilian one, destroyed and neglected in
this postmodern phase. The Renaissance castle represents pre-modern
Emilian identity and is encircled by symbols of death: the tombstone
invites to maintain the dead's cult, the cut log of a yew tree forms
the Algiz rune upside down, that was used until the 1930's on
gravestones to specify the year of death.
The 2-tailed siren appeared on Etruscan, Greek and Roman graves as a
guide to the deceased. It has a double meaning, because it stood to
indicate decadence, fornication and corrosive waters, yet it also
states the Bachofenian-Evolian theory - not shared by the band - of the
woman considered as a means of degeneration.
Emilia's swamps and unstable grounds abound and hide all previous
reigns and people's remains, allowing at the same time new ones to
thrive thanks to its fertility.
The stone with the Alps/life flower symbolizes the pre-Roman epochs (Terramare people, Etruscans, Celts).
Mark Aurelius was one of the last mindful emperors, and therefore represents the apex of Roman culture.
The cross above them means a temporary victory of Christianity, but that is also sinking.
The two crows stand for the opposition between good and evil, a thesis
and its antithesis in all history, while the magpie is the synthesis of
them and a new beginning, as it is a corvid and black and white, too.
Hidden in the rotting waters, the straight tree is the representative for a straight Algiz.
|
|
|
|
|
|
The disk contains the band's logo and the album title in black on an orange background where some leafless trees stand out.
Under that a digital drawing in black and white with a two-tailed siren
holding a mirror in her left hand sits under the plastic tray. |
|
|
The back cover artwork is also in black and white. It lists the titles
of the tracks, the label's logo, the band's website address and a photo
of the castle we have already met. That picture is in black and white,
and was taken with a long camera exposure, thus creating a creepy
effect.
|
|
|
Trivia
|
|
|
The castle in the front cover artwork is influenced by real castles or
fortified villas in Palata Pepoli, Finale Emilia, San Felice Sul
Panaro, San Pietro In Elda and Torre Spada, all in bad shape.
Torre Spada is the one drawn on the back cover artwork.
Inside the booklet is the photo of Palata Pepoli's castle funeral chapel.
The country and mountain pictures were shot in Ravarino and Crevalcore.
They were at the border of the Este Province and the Vatican State in
the 19th century.
The black and white drawings are from the 'Almanacco
dei Fasti Hesperiani', drawn by Feles Art (Eleonora).
|
|
|
Lyrical content
|
|
|
There is ample diversity in the topics treated in this album.
The first track is in Modenese dialect and Italian matched with its
translation in English by the side. It describes Emperor Julian's life,
his ascent, the lustre he gave Rome again, and his murder by the one he
admired, one of his Christian officers.
The second deals with Jesus's entry to Brussels. He sees indifference,
he is being treated like any other person. The author sees
overpopulation, infections, conformism, vandalism and further faults
everywhere. Nature is raped and traditions are being swept away by
massification.
The third is a hymn to Padania's beauty, its fog, its main river
separating it from the pre-Alps. The ancestors of the peoples that
inhabit it
fought several battles for its freedom.
The fourth is about a winter night that brings death to everything,
preparing the arrival of a new king (Samonios/Samhain/Halloween).
Unlike the Celtic tradition that described 3 nights of late summer, the
Germanic folklore talks 'winter nights'.
At first, I thought the fifth analyzed a black metal berserker waiting
for his meal, but later I was told that it is actually a hate manifesto
towards moderntimes by a warrior who is archaic and post-apocalyptical
at the same time, also forged by Black Metal. While watching the modern
world decadence he prepares himself to feast on the corpses of those
who are responsible for that situation. They are sentenced to hanging
from those ' so-called iron trees', that is the cranes that filled
Padania with cement and asphalt. The quotes 'ghosts of forests hidden
under the illusion of the Modern World' and 'adopted by his interior
woods' are a reference to Ernst Jung's "Forest Passage".
The sixth is a homage to wolves, while the seventh has the last wolf on earth as a protagonist.
The eighth concerns an empty grave in an old forest where a being looking for a revenge came out from.
The reference is to the guardian spirits of a Genius Loci (Elves, Lares, Spectres, etc.) here seen in a scary horrorific way.
The ninth regards rebirth after death.
This is the only track without words, there is only a description to express a concept.
|
|
|
Engineering and sound quality
|
|
|
Recorded at Cosmic Howling Studios by Existence 8mm between 2004 and
2007, premastered and mixed by Sigma Draconis's Janicot in 2008. The
songs ended on a demotape, then they were remixed and finally mastered
by Black Kalmar Skull only in 2018!
The sound quality is the one of a low-fi Black Metal record, with one track very low-fi.
There is even an imperfection at the end of "Guera Eterna", whereas the hidden track is ripe with saturated sounds.
|
|
|
Track-by-track musical analysis
|
|
|
Tribal drumwork opens "Iulianus Imperator",
a ferocious Black Metal composition with diabolical vocals that begins
with a mid-tempo, doomy keys in the background. Later on, a Thrash
Metal riff paired with lively drumming give the song a faster rhythm,
until the song slows down again. This contrast is repeated till the
conclusion, where we hear the inception riff and the same kind of
drumwork, soon fading out.
"Guera Eterna"
is a longer track, started by nocturnal dreamy guitars and soft cymbal
touches. After them, an abrasive louder riff arrives and old Northern
Black Metal pattern sets in with another glacial mid-tempo. It is then
time for the first blastbeat and next for an atmospherical mid.tempo
enriched by vampiric keyboards sounds. The vocals vary from screams to
tormented almost clean emissions, while the said mid-tempo continues.
The blastbeat interrupts the singing and goes on for over a minute,
until the mid-tempo we all expected comes back. Sadly, a brief
interruption of any sound for half a second during the end of the track
ruins the feeling that had been evoked so far. This is probably due to
the fact that all of the tracks were recorded in a state of ad-libbing
or semi-improvisation.
"Padanischer Walzer"
is an even longer number, commenced by Gregorian chants. Successively,
a Doomy half-distorted guitar and a very distorted constant far-away
second guitar enter together with moaning vocals. This way the song
captures the depressive mood one feels when in Padania in autumn or
winter. In the last minute spectral or demonic whispers pop in before
the song concludes with a final guitar stroke.
Those
who are searching for ultra low-fi mostly fast virulent Black Metal
with occasional epic mid-tempos should pay special attention to " 'na Not d'Inveran". The bass is absent, and the drums are so low-mixed that they are overwhelmed by the persistant guitar sounds.
Bagpipes and a ritualistic drumwork
begin "Black Metal Berserker",
quickly replaced by deafening excessively distorted guitars and wicked
riffs. Here the drums and vocals are similar to early Beherit (with a
few additional pig-like vocals), whilst the minimalistic axes are in
the vein of Destroyer 666.
"Il Lupo" is simply based on a slow riff which vocals are early added on. That becomes more intense during the last seconds and then "Al Lov d'Inveran"
kicks off. This piece is rapid raw Black Metal alternated with a
mid-tempo, some wolf's howls and growls before L'Occ Dal Coruv recur to
the fast structure again. A plain keys line is buried below in the mix
for a while. In the end a mid-tempo with crow-like vocals closes this
composition.
Distant faint noises open "La Tammba Vuda in T al Bosch Antigh",
instants later reinforced by screams and an interlocutory riff. This
precedes an evil mid-tempo, substituted twice by a blastbeat. A sudden
breakdown steals the scene in a royal manner before the drummer
launches himself on the nth blastbeat. A riff proceeds slowly, hand in
hand with ghostly whispers almost to the closing instants. That's when
the creepy sounds we listened to in the opening reappear.
"Sia Santa La Les dij Mort" utilizes an arpeggio and a
few distorted guitar strokes which grow a bit more intense. Then, the
distorted guitar goes on a riff mixed as loud as the acoustic guitar
one for a great deal of minutes. War horns are used all of a sudden,
and the distorted guitar stops; afterwards, only the acoustic guitar
remains with malevolent whispers and moans from another dimension.
At the end of this track is the tenth composition, "Votan L'E' Nosch",
lasting a tad more than 6 minutes. It is in the style of early
Vinterriket, with the addition of thunder claps and rain drops until a
sort of fierce Black Metal takes the spotlight by saturated sounds in
the vein of Nuclear Death. Yet, the vocals are definitely Black Metal
and a Black Metal blastbeat can be heard until it is faded out swiftly.
Growls and Vinterriket keys lines terminate the song which speeds up at
the very end.
Interestingly, this is the oldest track in L'Occ Dal Coruv's
repertoire, dating back to 2003 when they were still active under the
monicker Ravendark. The line-up was different, there was no bass and an
electronic drumkit (not a drum machine) was used.
|
|
|
|
|
|
Value and available versions
|
|
|
As there are no rare first pressings but just one release for all the
copies, this album has no particular value of any sort but it is worth
a listen and probably a purchase if you are fans of Bathory,
Darkthrone, B]rz]m, Graveland, Vinterriket.
|
|
|
|
|
|
Conclusion
|
|
|
Delightful food for the mind, L'Occ Dal Coruv's debut album is an easy,
enjoyable listen that lives and dies by its endless parade of
satisfying, old-school riffing and necrofolk guitars.
|
|
|
|
|
|
MARKUS GANZHERRLICH - November 12, 2023 |
|
|
Tracklist:
1. Iulianus Imperator
2. Guera Eterna
3. Padanischer Walzer
4. 'na Not d'Inveran
5. Black Metal Berserker
6. Il Lupo
7. Al Lov d'Inveran
8. La Tammba Vuda in T'al Bosch Antigh
9. Sia Santa La Les dij Mort
10. Votan L'E' Nosch
Discography:
-Deorum Manium Iura Sancta Sunt - Sìa Sànta la Lès dìj Mòrt (demo - 2009)
-Deorum Manium Iura Sancta Sunto (full length - 2021)
-Schiavi di Aldabaoth (digital single - 2021)
-Promo 2022 (compilation - 2022)
-Tramonto di Lyonesse (digital single - 2023)
-2784
(digital single - 2023)
-Trinuxtion Samoni Sindivos (? - in the works)
Line-up on this album:
Fedrigh Fereggn dij Belì - v., acoustic g., lyrics
Existence 8mm - electric g., b., backing v., bodhran, warhorns, lyrics
Additional musicians:
EinherjarL Eternal - k., archaic g.
Canaja - d.
Janicot - d.
Soncio - archaic d.
Contacts:
Ravarino (MO) - I
E-mail:
Website homepage:
occhiodelcorvo.bandcamp.com
Official main links:
Facebook
DON'T MISS THIS ALBUM'S VIDEO REVIEWS IN ENGLISH AND ITALIAN:
English video review:
https://www.youtube.com/watch?v=_otq0kblTGQ
Italian video review:
https://youtu.be/edDIBKpi2Bw
(back to homepage) |
|